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«Without a theory of corruption there cannot be a remedy for corruption unless by happy accident» (J.Q. Wilson). There are empirical theories, such as the functional approach of the political process, but how useful they may be, they essentially fall short. One needs a normative, i.e. an ethical theory of political action.After having evaluated the idea, that politicians and rulers have the right to make use of violence, lies and ruses in order to combat violence and ruse within the community, the article draws some important conclusions from the general democratic principle «no power without control and possibility of sanction by those being subject to that power».Applied to the problem of corruption, this principle can be used as a guideline for a systematic exploration of the structural sources of corruption, defined in a general way as abuse of power («détournement de pouvoir»). The main thesis reads as follows. The sources of corruption are to be found in those «deficiencies of the system» that create chances for a particular pressure of power to exert an overweight - without possibilities of control and sanction - in the processes of actual definition of the «public interest» or the «common good».An elaboration of the thesis is made by means of an analysis of this kind of «deficiencies» in the Belgian political-administrative system, most of them however not specific for the Belgian situation in particular.Finally, some suggestions for «remedies » against corruption are made, especially in the field of legislative measures.

The need for a normative (ie, ethical) theory of political action is discussed. After evaluating the idea that politicians & rulers have the right to use violence, lies, & ruses to combat violence & ruse within the community, some important conclusions are drawn from the general democratic principle "no power without control & possibility of sanction by those being subject to that power." Applied to the problem of corruption, this principle can be used as a guideline for a systematic exploration of the structural sources of corruption, defined in a general way as abuse of power (detournement de pouvoir). The main thesis -- that the sources of corruption are found in "deficiencies of the system" that create opportunities for a particular pressure of power to exert an overwhelming influence (without possibilities of control & sanction) in the processes of defining the "public interest" or the "common good" -- is elaborated by an analysis of such "deficiencies" in the Belgian political-administrative system (most of which are not peculiar to the Belgian situation). Suggestions for preventing corruption (mainly through legislation) are offered. Modified HA.

The problem of abortion as a political issue is discussed by focusing on two reports of the Belgian National Commission for Ethical Problems (fall 1976). Both the `translation' of the political problem into a question to be handled by an `apolitical' commission on the level of scientific expertise, & the delivery of two dissenting reports are studied as a typical stage of the development of the political decision-making process in this matter, & compared with similar evolution in neighboring countries (West Germany, France, & the Netherlands). From political theory perspectives, the main problem centers on the question: How does a parliamentary democracy solve such a deep-seated conflict concerning the `basic values' of a social ethical order? Answer elements can be gathered from a comparative analysis of the different positions & arguments in the two reports of the Ethical Commission. In opposition to the majority report (13 members in favor) the minority report (12 members opposed) claims that the legalization of abortion would bring about a drop of 10-15% in the birth rate. The minority argues that a truly ethical choice for abortion is difficult to make, since: (1) the choice must be made as soon as possible,.ie, with little time for reflection, & (2) its importance is belittled in order to avoid guilt feelings in the mother. Some of the most important differences between the two groups concern the relationship of ethics to law. The majority argues that a social concensus must be built on the least possible number of ethical presuppositions, while the minority argues that social cohesion is impossible under those conditions. A difference in tone between the two reports is also noted: the minority argument is much more emotional. This shows that the dispute is political, not scientific, & that it has important consequences for the evolution of the social pattern of values. Modified HA.

This article deals with the problems of abortion as a political issue, in the form represented in the two reports of the Belgian «National Commission for Ethical Problems» (Fall 1976). Both the «translation» of the political problem into a question to be handled by an «apolitical» commission on the level of scientific expertness, and the delivery of two mutually dissenting reports, are studied as a typical stage of the development of the political decision-making process in this matter and compared with similar evolutions in the neighbour countries (W.-Germany, France, the Netherlands). From a view point of political theory the main problem is the following : how a parliamentary democracy solves such a deap-seated confiict concerning the «basic values» of ethical order of society ? Elements of an answer can be gathered from a comparative analysis of the different positions and arguments in the two reports of the Ethical Commission.